..續本文上一頁nguish color, the consciousness of eye is just mindful of the Buddha (30), with the ears unable to distinguish sound, the consciousness of ears is just mindful of the Buddha (31)
鼻不別香、鼻識念佛也(叁二)。舌不別味、舌識念佛也(叁叁)。
With the nose unable to distinguish aroma, the consciousness of nasion is mindful of the Buddha (32), with the tongue unable to distinguish taste, the consciousness of tongue is just mindful of the Buddha (33)
身不別觸、身識念佛也(叁四)。意不別法、意識念佛也(叁五)。
with the body unable to distinguish touch, the consciousness of body is just mindful of the Buddha (30), with the mind unable to distinguish the dharma, the consciousness is just mindful of the Buddha (31)
怖生死苦、苦谛念佛也(叁六)。息諸惑業、集谛念佛也(叁七)。
The horror of suffering from birth and death is the duhkhasatya of chanting Buddha (36), the end of various doubtful karmas is the samudayasatya of chanting the Buddha (37)
修戒定慧、道谛念佛也(叁八)。證寂滅理、滅谛念佛也(叁九)。
The practicers of precepts, samadhi and wisdom is the margasatya of chanting Buddha (38), the witness ofVyupasama Truth is the nirodhasatya of chanting the Buddha (39)
煩惱不生、無明緣念佛也(四十)。不作諸業、行緣念佛也(四一)。
the vexations not to arise is just the ignorance conditions of chanting the Buddha (40),to do no various karmas is the action conditions of chanting the Buddha (41)
不托母胎、識緣念佛也(四二)。色心斷滅、名色緣念佛也(四叁)。
No reliance on the womb of mothers is the consciousness conditions of chanting the Buddha (42), the removal of sexual mind is the name and form conditions of chanting Buddha (43)
諸根灰泯、六入緣念佛也(四四)。根塵識離、觸緣念佛也(四五)。
The ash vanishment of the various roots is the Ayatana conditions of chanting the Buddha (44), the separation of the roots, dusts and mind consciousness is the touch conditions of chanting the Buddha (45)
不領前境、受緣念佛也(四六)。不貪財色、愛緣念佛也(四七)。
No comprehension of the manifest objects is the sensation conditions of chanting Buddha (46), no greed of wealth and libido is the love conditions of chanting the Buddha (47)
不求塵欲、取緣念佛也(四八)。業無有成、有緣念佛也(四九)。
No pursuit of the worldlydesires is the acquirement conditions of chanting the Buddha (48), no success of karmas is the condition existence of chanting the Buddha (49)
不受後陰、生緣念佛也(五十)。空無熟壞、老死緣念佛也(五一)。
No suffering from the subsequent Bardo is the rebirth conditions of chanting Buddha (50), no maturity or ravage of Sunyata is the aging and death conditions of chanting the Buddha (51)
一心念佛、萬緣自舍、施度也(五二)。一心念佛、諸惡自止、戒度也(五叁)。
one mind of chanting the Buddha, self-abandonment of ten thousand conditions, such is the Paramita of Sadaqa: almsgiving (52), one mind of chanting Buddha,self-termination of the various evils, such is the Paramita of Precepts(53)
一心念佛、心自柔順、忍度也(五四)。一心念佛、永不退轉、進度也(五五)。
one mind of chanting Buddha, self-submissiveness of Heart, such is the Paramita of Forbearance (54), one mind of chanting the Buddha eternal not toretrogress, such is the Paramita of Vigour(55)
一心念佛、余想不生、禅度也(五六)。一心念佛、正智分明、智度也(五七)。
one mind of chanting the Buddha,the remanent ideas not to arise, such is the Paramita of Dhyana (56), one mind of chanting Buddha, the masatomo clear and bright, such is the Paramita of Wisdom(57)
一心念佛、成正遍知、菩提也(五八)。一心念佛、常樂我淨、涅槃也(五九)。
one mind of chanting the Buddha and attaining the Sambuddha, such is just the Bodhi(58), one mind of chanting the Buddha, in Eternity and Happiness and True Self and Purity, such is just the Nirvana (59)
寂靜念佛、空如來藏也(六十)。想象念佛、不空如來藏也(六一)。
the silence of chanting Buddha, such is the Sunyata Tathagatagarbha (60), the imaginary portraits of chanting Buddha, such is the Amogha Tathagatagarbha(61)
圓通念佛、空不空如來藏也(六二)。日出念佛、先照時也(六叁)。
the mahasandhi understandment of chanting Buddha, such is just the Sunyata AmoghaTathagatagarbha (62), the sunrise of chanting Buddha, such is first to illuminate (63)
食時念佛、轉照初也(六四)。亭午念佛、轉照中也(六五)。晡時念佛、轉照後也(六六)。日沒念佛、還照時也(六七)
the…
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