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什麼是dha^tu vavattha^na?dha^tu vavattha^na是什麼意思?

在、南傳佛教英文辭典中都找到了“什麼是dha^tu vavattha^na”在不同出處下的解釋,請查閱下面的答案。
【南傳佛教英文辭典】對“什麼是dha^tu vavattha^na”的解釋

  This  term  is  first  used  in  Pts.M.  while  the  subject  in  question  is  often  treated  in  the  old  sutta  texts  (e.g.  M.  28,  62,  140,  etc.).  Cf.  sammasana.

【南傳佛教英文辭典】對“什麼是dha^tu vavattha^na”的解釋

”analysis  (or  determining)  of  the  4  elements”,  is  described  in  Vis.M.  XI,  2,  as  the  last  of  the  40  mental  exercises  (s.  bha^vana^).  In  a  condensed  form  this  exercise  is  handed  down  in  D.  22  and  M.  10  (s.  satipattha^na),  but  in  detail  explained  in  M.  28,  62,  140.  The  simile  of  the  butcher  in  M.  10  ("Just,  o  monks,  as  a  skilled  butcher  or  butcher”s  apprentice,  after  having  slaughtered  a  cow  and  divided  it  into  separate  portions,  should  sit  down  at  the  junction  of  four  highroads;  just  so  does  the  disciple  contemplate  this  body  with  regard  to  the  elements")  is  thus  explained  in  Vis.M.  XI.:  "To  the  butcher,  who  rears  the  cow,  brings  it  to  the  slaughter-house,  ties  it,  puts  it  there,  slaughters  it,  or  looks  at  the  slaughtered  and  dead  cow,  the  idea  ”cow”  does  not  disappear  as  long  as  he  has  not  yet  cut  the  body  open  and  taken  it  to  pieces.  As  soon,  however,  as  he  sits  down,  after  having  cut  it  open  and  taken  it  to  pieces,  the  idea  ”cow”  disappears  to  him,  and  the  idea  ”meat”  arises.  And  he  does  not  think:  ”A  cow  do  I  sell,  or  ”A  cow  do  they  buy.”  Just  so,  when  the  monk  formerly  was  still  an  ignorant  worldling,  layman  or  a  homeless  one,  the  ideas  ”living  being”  or  ”man”  or  ”individual”  had  not  yet  disappeared  as  long  as  he  had  not  taken  this  body,  whatever  position  or  direction  it  had,  to  pieces  and  analysed  it  piece  by  piece.  As  soon,  however,  as  he  analysed  this  body  into  its  elements,  the  idea  ”living  being”  disappeared  to  him,  and  his  mind  became  established  in  the  contemplation  of  the  elements."  -  (App.).

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