宗萨仁波切开示中英文对照版

　　本系列开示是仁波切2011年在尼泊尔闭关期间讲授，视频共分20期。

　　 “Shakyamuni Buddha said that um everything, all phenomena, is circum circumstantial and the circumstance depends on motivation.

　　释迦牟尼佛说诸法皆是因缘而起，而因缘境况则取决于发心(动机)。

　　So, first of all, I can”t stressed enough that we have to tune our motivation.

　　所以，首先，我必须反复强调，我们一定要调整自己的发心。

　　Ah to begin with, me, as the expounder of this teaching, I must tune my own motivation.

　　从我自己开始，作为这次课程的讲授者，我必须调整自己的发心。

　　As someone who is uttering these words and, as someone who is giving you the information. (whispers, inaudible)

　　身为这些教法的传递者，提供这些讯息的人

　　Um my motivation as a teacher or as a medium expressing this te... these teachings should be solely, if possible, based on the bodhicitta. 作为老师或是传播这些教法的媒介，我的发心，如果可能的话，应当是完全基于菩提心。

　　At least it must come from a good heart of benefiting others.

　　至少，应当是出于为了利益他人的善心。

　　As a teacher I shouldn”t be expounding these teachings in order to generate disciples, um fame, material possessions.

　　作为老师，我不应当为了广纳门徒而阐述这些教法，或是为了名声、物质财产等动机。

　　I should not be giving you these teachings even for the sake of impressing you for a moment.

　　我甚至不应该仅仅是为了给你们留下深刻印象，而讲授这些教法.

　　And this is what I must remind myself again and again during these few days as I give you ah the teachings of the parting from the four desire.

　　这是我在传授远离四种贪执的这几天里，应当一再提醒自己的。

　　If there”s any sign of me going astray ah you can kindly give me some indication. (laughter)

　　假如我有任何跑题的迹象，你们可以给我一些善意的提醒。(笑声)

　　Ah as a listener to this teaching, motivation also is very important.

　　(你们)作为此教法的听闻者，发心也非常重要。

　　Depending on what kind of motivation you have, you will also receive or interpret the teachings accordingly.

　　你对教法的领受或是解读也将相应地取决于你自己的发心。

　　If you”re here to listen to the teaching to increase your knowledge;

　　如果你是为了丰富知识而来此听闻教导，

　　for instance, if you”re trying to finish a thesis on mahayana studies

　　例如，你正在试图完成一篇有关大乘佛法的研究论文，

　　or doing a PhD on attachments or parting from the attachments then that”s one type of motivation.

　　或正在做关于”贪执或远离贪执”的博士研究课题，这也算是一种发心，

　　Therefore, you will also um hear accordingly.

　　那么，你将会据此来听闻。

　　If you are here because you think that probably some of these mahayana teachings might act as a therapeutic help then,

　　假如你在这里，是因为你认为某些大乘教法可能会有些治疗性质的帮助，

　　of course, you will also hear accordingly um, according to that kind of desire.

　　当然，你也自然会相应地依据那种愿望来听闻。

　　This is quite e...essential even though when we whenever we talk about tuning the motivation we kind of assume ourself that we do have the right motivation or intention.

　　这相当重要，虽然当我们无论何时谈到调整发心时，我们都或多或少假定自己确实具有正确的发心或意图。

　　This is something that you might like to pay some attention because it is the motivation or intention that also generates different kinds of expectation.

　　这是你可能需要稍微留心一下的，因为(不同的)动机或目的也会形成不同的期望。

　　For instance, if you are going through some kind of a trauma in your life,

　　举例来说，假如你正经历生活中的某种痛苦，

　　let”s say you are suffering insomnia and, because of that, you are wanting some kind of ah escape.

　　比如说你正在饱受失眠之苦，这使得你想要某种逃避，

　　You want to numb your emotions.

　　你想要麻痹你的情感，

　　And then you come here to receive these teachings,

　　然后你来这里接受这些教法，

　　probably its not going to help your insomnia.

　　这大概对你的失眠不会有什么帮助，

　　Probably it might not even help your depression.

　　甚至可能对你的沮丧都不会有所帮助。

　　And then this might disappoint you and then all your effort that you have dedicated for coming here may be a waste and you may be utterly disappointed.

　　接着，这可能会让你感到失望，于是你为了来这里所做的一切努力，可能变成一种浪费，你可能会彻底失望。

　　But, at the same time, if you have a motivation of really wishing to understand the infinite, vast and infinite mahayana path and gradually, at least, begin practicing this mahayana path and then apply it.

　　但与此同时, 如果你的发心是为了真正了解广大无边的大乘之道，并且逐渐，或者至少开始修行这个大乘之道，然后实际运用它，

　　Then that”s another d... another case.

　　那又是另一回事了。

　　To put it into nutshell, I”m... I”m telling you these thing...these things because uh probably its my o…

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