..续本文上一页at breathing is mentioned only as [a] concrete instance typifying a general class of acts, namely bodily reflexes".)
15. A. Solé-Leris: Tranquillity & Insight, Kandy 1992: 139 and 147.
16. U Chit Tin: Knowing Anicca and the Way to Nibbāna, Wiltshire 1989: XXI.
17. S.N. Goenka: Discourses on Satipaṭṭhāna Sutta, Igatpuri 1999: 29.
18. MN 118 at MN III 83,12: ”aniccānupassī assasissāmī”ti ... passasissāmī”ti sikkhati.
19. Vism 290,4.
20. T 614 at T XV 275c23.
21. U Ba Khin in J. Kornfield: Living Buddhist Masters, Kandy 1993: 252.
22. D. J. Kalupahana: A History of Buddhist Philosophy, Delhi 1994: 207, 说明「觉音在 Mahānāma 王在位期间 (409-431 A.D.) 抵达斯里兰卡」。依据 F. Deleanu "Mindfulness of Breathing in the Dhyāna Sūtras", in Transactions of the International Conference of Orientalists in Japan, Tokyo 1992: 48, 《坐禅三昧经》是由鸠摩罗什在407 A.D.所翻译，因此是比觉音抵达斯里兰卡，在那里撰写《清净道论》的时间为早。
23. 觉因在《清净道论》的介绍里很清楚地陈述了，cf. Vism 2,22: Mahāvihāravāsīnaṃ desanānayanissitaṃ Visuddhimaggaṃ bhāsissaṃ. B. C. Law: "Buddhaghosa", in
Encyclopaedia of Buddhism, 1973 vol 3: 410 注解「作为大乘信徒，觉音全然遵循大寺派的注解」。历史背景是大乘设法藉由觉音的作品重申它的权威性，cf. also Ñāṇamoli: The Path of Purification, Kandy 1991: XXVI.
24. G. P. Malalasekera: The Pali Literature of Ceylon, Kandy 1994: 91 总共列出了六种不同的 注疏，cf. also E. W. Adikaram: Early History of Buddhism in Ceylon, Dehiwala 1994: 10-17.
25. Deleanu op. cit.: 45.
26. G. P. Malalasekera: Dictionary of Pali Proper Names, Delhi 1995 vol. 1: 641.
27. Ps I 228.
28. T 614 at T XV 275c24: 无常 ; at T XV 275c29 : 离欲 ; at T XV 276a1 : 尽 ; and at T XV 276a3: 弃舍. 这个顺序和 MN 118 at MN III 83,12 一致: aniccānupassī ... virāgānupassī ... nirodhānupassī ... paṭinissaggānupassī..
29. SA 810 at T II 208b10: 观无常, 断, 无欲, 灭.
30. K. Shukla (ed.): Śrāvakabhūmi of Ācārya Asaṅga, Patna 1973: 231,6, 方法指引从 anityānudarśī 继续下去 prahāṇānudarśī, virāgānudarśī , nirodhānudarśī.
Abbreviations:
MĀ Madhyama-āgama
MN Majjhima-nikāya
Paṭis Paṭisambhidāmagga
Ps Papañcasūdanī
SĀ Saṃyukta-āgama
SN Saṃyutta-nikāya
T Taisho
Vism Visuddhimagga
《乌巴庆内观禅修之古老根源》全文阅读结束。