..續本文上一頁at breathing is mentioned only as [a] concrete instance typifying a general class of acts, namely bodily reflexes".)
15. A. Solé-Leris: Tranquillity & Insight, Kandy 1992: 139 and 147.
16. U Chit Tin: Knowing Anicca and the Way to Nibbāna, Wiltshire 1989: XXI.
17. S.N. Goenka: Discourses on Satipaṭṭhāna Sutta, Igatpuri 1999: 29.
18. MN 118 at MN III 83,12: ”aniccānupassī assasissāmī”ti ... passasissāmī”ti sikkhati.
19. Vism 290,4.
20. T 614 at T XV 275c23.
21. U Ba Khin in J. Kornfield: Living Buddhist Masters, Kandy 1993: 252.
22. D. J. Kalupahana: A History of Buddhist Philosophy, Delhi 1994: 207, 說明「覺音在 Mahānāma 王在位期間 (409-431 A.D.) 抵達斯裏蘭卡」。依據 F. Deleanu "Mindfulness of Breathing in the Dhyāna Sūtras", in Transactions of the International Conference of Orientalists in Japan, Tokyo 1992: 48, 《坐禅叁昧經》是由鸠摩羅什在407 A.D.所翻譯，因此是比覺音抵達斯裏蘭卡，在那裏撰寫《清淨道論》的時間爲早。
23. 覺因在《清淨道論》的介紹裏很清楚地陳述了，cf. Vism 2,22: Mahāvihāravāsīnaṃ desanānayanissitaṃ Visuddhimaggaṃ bhāsissaṃ. B. C. Law: "Buddhaghosa", in
Encyclopaedia of Buddhism, 1973 vol 3: 410 注解「作爲大乘信徒，覺音全然遵循大寺派的注解」。曆史背景是大乘設法藉由覺音的作品重申它的權威性，cf. also Ñāṇamoli: The Path of Purification, Kandy 1991: XXVI.
24. G. P. Malalasekera: The Pali Literature of Ceylon, Kandy 1994: 91 總共列出了六種不同的 注疏，cf. also E. W. Adikaram: Early History of Buddhism in Ceylon, Dehiwala 1994: 10-17.
25. Deleanu op. cit.: 45.
26. G. P. Malalasekera: Dictionary of Pali Proper Names, Delhi 1995 vol. 1: 641.
27. Ps I 228.
28. T 614 at T XV 275c24: 無常 ; at T XV 275c29 : 離欲 ; at T XV 276a1 : 盡 ; and at T XV 276a3: 棄舍. 這個順序和 MN 118 at MN III 83,12 一致: aniccānupassī ... virāgānupassī ... nirodhānupassī ... paṭinissaggānupassī..
29. SA 810 at T II 208b10: 觀無常, 斷, 無欲, 滅.
30. K. Shukla (ed.): Śrāvakabhūmi of Ācārya Asaṅga, Patna 1973: 231,6, 方法指引從 anityānudarśī 繼續下去 prahāṇānudarśī, virāgānudarśī , nirodhānudarśī.
Abbreviations:
MĀ Madhyama-āgama
MN Majjhima-nikāya
Paṭis Paṭisambhidāmagga
Ps Papañcasūdanī
SĀ Saṃyukta-āgama
SN Saṃyutta-nikāya
T Taisho
Vism Visuddhimagga
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