p. ix

INTRODUCTION

TO

THE DHAMMAPADA.

THE DHAMMAPADA, A CANONICAL BOOK.

　　 THE Dhammapada forms part of the Pâli Buddhist canon, though its exact place varies according to different authorities, and we have not as yet a sufficient number of complete MSS. of the Tipitaka to help us to decide the question^[1].

　　 Those who pide that canon into three Pitakas or baskets, the Vinaya-pitaka, Sutta-pitaka, and Abhidhamma-pitaka, assign the Dhammapada to the Sutta-pitaka. That Pitaka consists of five Nikâyas: the Dîgha-nikâya, the Magghima-nikâya, the Samyutta-nikâya, the Anguttara-nikâya, and the Khuddaka-nikâya. The fifth, or Khuddaka-nikâya, comprehends the following works: 1. Khuddaka-pâtha; 2. DHAMMAPADA; 3. Udâna; 4. Itivuttaka; 5. Sutta-nipâta; 6. Vimânavatthu; 7. Petavatthu; 8. Theragâthâ; 9. Therîgâthâ; 10. Gâtaka; 11. Niddesa; 12. Patisambhidâ; 13. Apadâna; 14. Buddhavamsa; 15. Kariyâ-pitaka.

　　 According to another pision^[2], however, the whole Buddhist canon consists of five Nikâyas: the Dîgha-nikâya, the Magghima-nikâya, the Samyutta-nikâya, the Anguttara-nikâya, and the fifth, the Khuddaka-nikâya, which Khuddaka-nîkaya is then made to comprehend the whole of the Vinaya (discipline) and Abhidhamma (metaphysics), together with the fifteen books beginning with the Khuddaka-pâtha.

　　 The order of these fifteen books varies, and even, as it would seem, their number. The Dîghabhânaka school

　　[1. see Feer, Journal Asiatique, 1871, p. 263. There is now at least one complete MS. of the Tipitaka, the Phayre MS., at the India Office, and Professor Forchhammer has just published a most useful List of Pâli MSS. collected in Burma, the largest collection hitherto known.

　　2. See Childers, s. v. Nikâya, and extracts from Buddhaghosa”s commentary on the Brahmagâla-sutta.]

　　p. x admits twelve books only, and assigns them all to the Abhidhamma, while the Magghimabhânakas admit fifteen books, and assign them to the Sutta-pitaka. The order of the fifteen books is: 1. Gâtaka [10]; 2. Mahâniddesa [11]; 3. Kullaniddesa [11]; 4. Patisambhidâmagga [12]; 5. Sutta-nipâta [5]; 6. DHAMMAPADA [2]; 7. Udâna [3]; 8. Itivuttaka [4]; 9. Vimânavatthu [6]; 10. Petavatthu [7]; 11. Theragâthâ [8]; 12. Therîgâthâ [9]; 13. Kariyâ-pitaka [15]; 14. Apadâna [13]; 15. Buddhavamsa [14]^[1].

　　 The Khuddaka-pâtha is left out in the second list, and the number is brought to fifteen by piding Niddesa into Mahâ-niddesa and Kulla-niddesa.

　　 There is a commentary on the Dhammapada in Pâli, and supposed to be written by Buddhaghosa^[2], in the first half of the fifth century A.D. In explaining the verses of the Dhammapada, the commentator gives for every or nearly every verse a parable to illustrate its meaning, which is likewise believed to have been uttered by Buddha in his intercourse with his disciples, or in preaching to the multitudes that came to hear him.

DATE OF THE DHAMMAPADA.

　　 The only means of fixing the date of the Dhammapada is trying to ascertain the date of the Buddhist canon of which it forms a part, or the date of Buddhaghosa, who wrote a commentary …

《The Dhammapada - Introduction》全文未完，请进入下页继续阅读…